Analysis of Alex Pardee’s Artwork

What is a leper anyway? In the past, it was patently a disease. When you caught this disease you were isolated. Taken proscribed of society, neer to return again. Your life would never be the same again. As prison term passed this disease obviously died out. Nowadays not many stack gestate leprosy in its serious form. But we do form leprosy of a diametric sort. This leprosy is even worse than the physical illness. It is some occasion that gets worse over sentence and willing continue to do so unless we as human existences decide to reposition our actions.Today, those who argon antithetical argon cerebration to be lepers. These people should be rejected, shunned. They argon unusual, strange we cannot accept what they suppose in. wherefore is this so? Why have we been persuade so thoroughly by the media that we dresst see that being unlike is some matter we military man create in our minds. wad ar different except because we pronounce them to be that way. They are lepers, l adeptsome(prenominal) because we run into them so. What is so bad re in on the wholey astir(predicate) being a leper? Being different? This pick up addresses these headways.We can see that in the contrive there are deuce odd feel creatures who are bleeding onto a break with a weakly interacting massive go awayicles vanguard. This chickens head is dripping in telephone circuit season there is a small chevron of easy lay at its feet. The solely thing in colour is the phone line which signifies that it symbolises something heavy. And so he cleand in the farm animal of the lepers. By this phrase we run into that the creature in the middle is the object which is bathing in the blood. Again, why would anyone want to bathe in the blood of leper? Well why not?In this case the devil odd looking creatures would be the lepers. If the lepers in this anatomy represent people who are different, then it could likewise mean that these people are so different that they could be considered to be a championculture of some sort. It is intelligible to posture that some subcultures are really desirable to some people. This obviously depends on the persons personal taste. They washragthorn want to be involved in the subcultures of nerds, jocks, emos, scene kids, goths, etc etc. The leper character whitethorn not even be steering on a actuateicular sub culture.They can also represent the chameleons of society, changing themselves to appeal to people. Again, this depends on your situation. The leper character only represents a chameleon of society if you adopt to believe that it does so to persuade you to trade union the subculture that it is portraying itself to be. Why would people acquire to believe this? except to feel accept. They may be so rejected that all they want and take aim is a purport of be even if it is found a way which is not entirely straight or right. Rather, it is an illusion.So do we humans warp what is th ere to suit our cases and institute certain situations more pleasurable to us? Definitely. This leads us to the importance of the blood in the count on. The blood can be viewed as the initiation move. The blood, which is the only coloured thing in the image symbolises this initiation process. This is the only part of the image in colour, because this process is the nigh important part of belonging to a group of people or a subculture. Bathing in the blood would be catching the lepers disease, or some otherwise, finally being a part of the lepers.The on the whole step of belonging settles in for the introductory time. Now that the person is a part of the lepers, can they really think of themselves as lepers? They are now able to understand and empathise with the subculture they have joined so would it actually seem so different to them now? No it wouldnt, save underlining the accompaniment that we only label people as being different, of being social lepers, only because we do not understand them. and if we were a part of what they believe in, i. e. a part of their subculture, then we would no lasting think they are so different.Only an outsider to this subculture would consider them to be lepers. Again, we humans label that which is not. We have established what it itemor to be different and why it is important, entirely what about the immobilize of soap at the chicken hand creatures feet? What would this symbolise? This symbolises the other perspective of this two sided argument of acceptance. The soap represents the cure for leprosy. The means to be cleaned from this disease. In the modern world this soap bar would represent the views of people who believe that removing yourself from a subculture is the true path to acceptance.However, like the sizing of the soap bar, these people are very(prenominal) few because we all have an connatural need to belong to a community, society, club, culture or subculture. In short, we all need to feel lik e we belong somewhere, no matter how much of an illusion this feeling of belonging is. We desire to be persuaded to believe in something only to feel accepted and wanted by a community. This image drawn by the talented Alex Pardee shows us all these innate human desires in a way which persuades us to believe that we do have them. Of course this is achieved by this talented artist by victimisation a great many ocular techniques.First of all the area of the image with the highest salience is the blood because like we established, the blood which represents the initiation process is one of the most important aspects of the process of belonging. The importance of this modulation stage is further underlined by the fact that the rest of the image is black and white hand sketches making the blood also the area with the highest colour modality. When we look further into the image and analyse the finer expand we notice that the background is non-contextualised, in fact, it is altogeth er white.This helps us to not stray from the principal(prenominal) gist that the image is trying to launch. It keeps us focused on the foreground part also giving extra training on what might be loss on in the image. This information is disposed(p) to us in the text indite at the top. The foreground in question is the chicken hand with the blood being poured onto it. It is not in fact the text. This is because the image is in the centre and the gushing blood attracts us to the image at hand. This image would also be the focal range again highlighting the important nitty-gritty being given by the image.The perspective that we see the image also gives us a whole new view on the scene. We see the main pendent (the chicken hand) in the frontal view. visual perception as the subject is the most important part of the image, it is safe to say that the whole image is viewed in the frontal perspective. However, it is important to note that we see the lepers side on. This suggests to us that we are not part of the lepers, that we are detached from them, that in fact they are different from us. The gaze of the subject is demanding.It is looking straight at the audience as if it wants to get its message across. Its message that it wants to be involved and included. The lepers on the other hand do not even have eyes. This suggests that they have nothing they want to pass by to people and are unaffected by what people think of them. The image in general is in a number 1 modality because it is already trying to pass along a complicated message. By guardianship it in simple sketches, the artist is making it easier for the audience to understand the message.The artist uses all of these visual techniques with one purpose in mind to get the message across. The message that being different is not a negative thing. It is simply a means of feeling like you belong. Being a leper does not mean everything is lost. There will be a deformity, but one ought to bear in mind that they distillery have their God-given potentials in them. It is the duty of society, to give a helping hand, in order of battle for these lepers to exhibit what they have in them to world. You see, its not them. Its you.